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❶The groups of Native American tribes spoke different languages. How far did the economic, social and political status of Native Americans change from to

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Yet, even as they worked in concert politically, the original groups created separate ethnic enclaves; well into the early 21st century, most members of this tribe referred to themselves as Mandan, Hidatsa, or Arikara or used a hyphenated ethnicity e.

Clearly, the distinct ethnic identities of the three original tribes have survived despite devastating losses, coalescence, and the adoption of a new legal name. Some of these terms are used almost interchangeably, while others indicate relatively specific entities. The term American Indian is often used to refer to the indigenous cultures of the Western Hemisphere in general; its constituent parts were in use from at least the early 16th century.

The word Indian came to be used because Christopher Columbus repeatedly expressed the mistaken belief that he had reached the shores of South Asia. The word American was soon thereafter appended to Indian to differentiate the indigenous peoples of these regions from those of South Asia. In the s many activists in the United States and Canada rejected the phrase American Indian because it was seen as a misnomer and sometimes carried racist connotations.

In these countries Native American soon became the preferred term of reference, although many and perhaps most indigenous individuals living north of the Rio Grande continued to refer to themselves as Indians. Finding that referent inappropriate, American Arctic peoples initiated the use of their self-names during the s. Those of southern and western Alaska became known as the Yupik , while those of northern and eastern Alaska and all of Canada became known as the Inuit.

In the s Native Americans in Canada began to use the term First Nation as their preferred self-referent. The Canadian government adopted this use but did not furnish a legal definition for it. By the end of the 20th century, native peoples from around the world had begun to encourage others to use tribal self-names when possible i. This preference was recognized by the United Nations when it established the Permanent Forum on Indigenous Issues and passed the Declaration of the Rights of Indigenous Peoples In the United States, however, many individuals of indigenous heritage continued to refer to aboriginal Americans, in aggregate, as Indians.

Westward expansion brought the United States into contact with numerous Indian tribes, and the admission of new states brought certain Indian lands within the national boundaries. In the following message to Congress of December 6, , President Andrew Jackson inaugurated the policy of extinguishing all Indian title to such lands and removing Native Americans to an area beyond the Mississippi River.

It gives me pleasure to announce to Congress that the benevolent policy of the government, steadily pursued for nearly thirty years, in relation to the removal of the Indians beyond the white settlements is approaching to a happy consummation.

Two important tribes have accepted the provision made for their removal at the last session of Congress, and it is believed that their example will induce the remaining tribes also to seek the same obvious advantages. The consequences of a speedy removal will be important to the United States, to individual states, and to the Indians themselves. The pecuniary advantages which it promises to the government are the least of its recommendations. It puts an end to all possible danger of collision between the authorities of the general and state governments on account of the Indians.

It will place a dense and civilized population in large tracts of country now occupied by a few savage hunters. By opening the whole territory between Tennessee on the north and Louisiana on the south to the settlement of the whites it will incalculably strengthen the southwestern frontier and render the adjacent states strong enough to repel future invasions without remote aid.

It will relieve the whole state of Mississippi and the western part of Alabama of Indian occupancy, and enable those states to advance rapidly in population, wealth, and power. It will separate the Indians from immediate contact with settlements of whites; free them from the power of the states; enable them to pursue happiness in their own way and under their own rude institutions; will retard the progress of decay, which is lessening their numbers, and perhaps cause them gradually, under the protection of the government and through the influence of good counsels, to cast off their savage habits and become an interesting, civilized, and Christian community.

These consequences, some of them so certain and the rest so probable, make the complete execution of the plan sanctioned by Congress at their last session an object of much solicitude. Toward the aborigines of the country no one can indulge a more friendly feeling than myself, or would go further in attempting to reclaim them from their wandering habits and make them a happy, prosperous people.

I have endeavored to impress upon them my own solemn convictions of the duties and powers of the general government in relation to the state authorities.

For the justice of the laws passed by the states within the scope of their reserved powers they are not responsible to this government. As individuals we may entertain and express our opinions of their acts, but as a government we have as little right to control them as we have to prescribe laws for other nations. With a full understanding of the subject, the Choctaw and the Chickasaw tribes have with great unanimity determined to avail themselves of the liberal offers presented by the act of Congress, and have agreed to remove beyond the Mississippi River.

Treaties have been made with them, which in due season will be submitted for consideration. In negotiating these treaties, they were made to understand their true condition, and they have preferred maintaining their independence in the Western forests to submitting to the laws of the states in which they now reside. These treaties, being probably the last which will ever be made with them, are characterized by great liberality on the part of the government.

They give the Indians a liberal sum in consideration of their removal, and comfortable subsistence on their arrival at their new homes. If it be their real interest to maintain a separate existence, they will there be at liberty to do so without the inconveniences and vexations to which they would unavoidably have been subject in Alabama and Mississippi. Humanity has often wept over the fate of the aborigines of this country, and philanthropy has been long busily employed in devising means to avert it, but its progress has never for a moment been arrested, and one by one have many powerful tribes disappeared from the earth.

To follow to the tomb the last of his race and to tread on the graves of extinct nations excite melancholy reflections. But true philanthropy reconciles the mind to these vicissitudes as it does to the extinction of one generation to make room for another. In the monuments and fortresses of an unknown people, spread over the extensive regions of the West, we behold the memorials of a once powerful race, which was exterminated or has disappeared to make room for the existing savage tribes.

Nor is there anything in this which, upon a comprehensive view of the general interests of the human race, is to be regretted. Philanthropy could not wish to see this continent restored to the condition in which it was found by our forefathers. What good man would prefer a country covered with forests and ranged by a few thousand savages to our extensive republic, studded with cities, towns, and prosperous farms, embellished with all the improvements which art can devise or industry execute, occupied by more than 12 million happy people, and filled with all the blessings of liberty, civilization, and religion?

The present policy of the government is but a continuation of the same progressive change by a milder process. The tribes which occupied the countries now constituting the Eastern states were annihilated or have melted away to make room for the whites. Mothers carried their babies in the cradleboards, like this one, or strapped it to the side of a horse.

It was easy to prop the cradleboard with the infant near a tree or dwelling while the mother performed daily chores. Login using your IndyPL library card number. It will show you biographies, magazines, videos and more about Native Americans. Use your indyPL Library Card to check out books at any of our locations , or check out e-books and e-audiobooks from home right to your device.

Click on a book jacket below to request a book or download it. Call or ask a Library staff member at any of our locations , text a librarian at , or leave a comment. The websites and books below will help you learn more about Native Americans who lived in Indiana.

There is no way to answer it objectively. My own view is that we do owe a moral debt to the Native Americans as to the descendants of Can state police investigate a crime committed on a Native American reservation? Federally-recognized Indian tribes exercise sovereign authority over the reservations. Consequently, there is no single answer to the question as to whether state police have jurisdiction to How did the treatment of African Americans during the last third of the 19th Century compare to What are the differences between the world views of First Nations people and the European The world view of the First Nations peoples can best be summarized by the First Nations themselves: What evidence could support the idea that by learning about Residential schools, we can One can see how the presence of a Residential school would impact the world view of Native Americans.

By all accounts, the presence of the Residential school was to ensure that the young Why is the American view of Native Americans paradoxical? We cannot know with absolute certainty why people come to believe certain things or to have certain views. We can only speculate. I would argue that Americans see Native Americans in these Explain the feelings experienced while watching Nations, Vol.

I would suggest that there is a particular sense of hopelessness experienced when watching the forced movement of Native Americans off their lands at the hands of the White government. A statesman once wrote: These sorts of Native American leaders would have had a very hard time taking this claim by Ralph Bunche at all seriously.

Of course, Bunche was making the claim years after they had died. What effect did the European settlement have on American Indians? European settlement in the New World had a number of impacts on Native Americans. Mainly, though, settlement pushed Native Americans off their lands.

It led to them either dying or being forced How does the cartoon in the following link portray past imperialist policies and practices as The cartoon in the link that you have provided is clearly asserting that imperialist policies have been unjust and criminal and that the beneficiaries of those policies today cloak themselves in What was the significance of the Dawes Severalty Act for tribal life?

The Dawes Act ended communal ownership of the land and How did the treatment of African Americans during the last third of the nineteenth-century The ways in which these two groups were treated was very different because of the differences in the relationships between each group and the dominant white majority.

Native Americans were not a How did Tecumseh describe whites in his "Appeal to the Choctaws and Chickasaws? In this appeal, Tecumseh is trying to get the various tribes to band together to fight against the white people or, more specifically, the Americans.

Therefore, Tecumseh describes the whites in Why did the authors of the textbook devote many pages to the inhabitants of Central and South The most likely explanation for this is the fact that there is a great deal more evidence that tells us about the peoples of Central and South America. In the time before European contact, the How can we explain the fruitless lives that the Native Americans possess in a land that is known There are a number of ways that we can explain this.

These factors combine to cause the phenomenon that you describe. Historically, America was a land of opportunity mainly for white What does the example of Geronimo tell us about the debate between the exceptional leader and the Geronimo tells us something about where the limits of both the exceptional leader theory and the historical inevitability theory are.

The exceptional leader theory can tell us some things about Are the words "assimilation" and "extermination" appropriate when telling the story of the What happened to the Native Americans after the Americans settled the West?

After the Americans settled the West, the Native Americans were pushed off their land and onto reservations.

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The Native Americans, also known as American Indians, are the indigenous peoples and cultures of the North American continent (today's United States and Canada). Native Americans for KS1 and KS2 children | Native Americans homework help .

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Homework Help: Native Americans Edward S. Curtis was an American photographer born in His specialty was taking pictures of the American West and Native Americans.

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we buy any car business plan Native American Homework Help research paper strategies constitution homework help. Native American - Native American history - The thoughts and perspectives of indigenous individuals, especially those who lived during the 15th through 19th centuries, have survived in written form less often than is optimal for the historian. Because such documents are extremely rare, those interested in the Native American past also .

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